I have just finished reading Derrick Jensen”s “Endgame – Volume II : Resistance”; and started “The Long Descent” by John Michael Greer (2008). Jensen sees the end of the Industrial Age as sudden and catastrophic and councels the hastening of that event by whatever means we have at our disposal. The reason for this is to save as many resources as possible for the rebuilding of society by following generations. I don’t take exception to any of his thinking as described in the book.
Greer, on the other hand, sees the end coming as a long and painful descent to a time with a much smaller population to match the much more limited residue of resources. This has been the result of the ending of most, if not all previous civilizations which have simply run out of resources as we are currently doing. His councel is to keep looking ahead at reality, transition as painlessly as can be done and emphasize the retention of culture and knowledge where possible. I also agree with his premises and view for the future.
A third route into the future is the one we are currently following, pretend the crises don’t exist and carry on with the status quo — this route will, without question be the most damaging to Earth and may well leave humanity with no chance of survival. At the very least, isolated pockets of our descendants would have a place in nature similar to the earliest of the human species — both predator and prey.
Below is an excerpt from “The Long Descent” —
” . . . Imagine that someone, confronted with a diagnosis of a life-threatening illness, insisted instead that he would live forever. For that reason, he refused either to treat the illness or make sure his family had some means of support in the event of his death. He would be considered completely irresponsible by most people — and for good reason. This is exactly the collective situation we’re in right now. For more than three decades we’ve known exactly what factors are pushing industrial society towards its own collapse, and it’s no secret what has to be done to make the transition to sustainability, but the vast majority of people in the industrial world remain unwilling to embrace the necessary changes — and nothing currently suggests that they are interested in thinking about the generations in the future who will grow up in the ruins of our society.
At this point it’s almost certainly too late to manage a transition to sustainability on a global or national scale, even if the political will to attempt it existed — which it clearly does not. It’s not too late, though, for individuals, groups, and communities to make the transition themselves, and to do what they can to preserve essential cultural and practical knowledge for the future. The chance that today’s political and business interests will do anything useful in our present situation is small enough that it’s probably not worth considering. . . .”
I see these 2 concepts as complementary rather than opposing. At my age (75), I can’t move quickly enough to take part in “removing” dams to let the salmon back up the river without getting caught but I can have a place in at least promoting intentional communities, shelters built from natural materials, permaculture, steady-state economics and other ways of living on the land without destroying it, something that Aldo Leopold said we had never learned how to do. That way, the dam removers will have a place to hang out between gigs and nutritious food to keep their strength (and speed) up.