Global Military Dominance — “When will they ever learn . . .”

Yet another good news / bad news story, this one from TomDispatch in the U.S.A. – who would have guessed that, eh?

The good:

“Whatever world we now inhabit, it’s not the twentieth century anymore. Though no other power has risen to directly challenge Washington, the United States no longer qualifies as the planet’s “sole superpower,” “last superpower,” “global sheriff,” or any of the similarly self-congratulatory phrases that were the coin of the realm in the years after the Soviet Union dissolved.”

. . . . . and the bad:

“Only one small problem, . . . the Department of Defense evidently doesn’t have a clue.

Senator Tom Cotton — he of the “Senate 47″ — who just gave his maiden speech on the Senate floor calling for a policy of total U.S. “global military dominance” and bemoaning that “our military, suffering from years of neglect, has seen its relative strength decline to historic levels.”

The “one small problem” referred to above is that this is shaping up as a new “cold”, or more likely “hot” war between America and China with all the rest of us hoping the missles won’t go astray and land on us by mistake. I lived with that fear from the age of five when they dropped the bombs on Hiroshima and Nagasaki until 1991 when Mikhail Gorbachev ended the insane policy of Mutually Assured Distruction aka “MAD”. It seems that particular insanity was only in remission and will probably return to join the others, like perpetual economic growth, that we deem necessary in order to keep the world unstable.

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A Reason For Celebration

. . . . . and now, something completely different for this blog and, hopefully for your thoughts. An ecological book about the place of the human species in the cosmos — written by a Roman Catholic priest; and a passage from the Old Testament — quoted by me!

(From Wikipedia) Thomas Berry, C.P. (November 9, 1914 – June 1, 2009) was a Catholic priest of the Passionist order, cultural historian and ecotheologian (although cosmologist and geologian – or “Earth scholar” – were his preferred descriptors). Among advocates of deep ecology and “ecospirituality” he is famous for proposing that a deep understanding of the history and functioning of the evolving universe is a necessary inspiration and guide for our own effective functioning as individuals and as a species.

The following excerpt is from his book ‘The Great Work’ – 1999


Even beyond the Earth, the sense of community would extend throughout the entire universe seen as a single coherent community that has emerged into being with a total dependece of each component on all the others. Indeed, we need to think of the universe as the supreme norm of reality and value, with all component members of the universe participating in this context, each in accord with its own proper role.


This was a great validation for me of a point I have been trying to make about the need to raise human conciousness in order for us to recognize the need to take action against the aggregation of crises we have created and which now threatens the very continuance of our species.

If this view of the universe could be brought into the common conscience it would be a great cause for celebration, not trepidation and all that would be left would be the event which would allow us to “see the face of God” as explained in Exodus 33:20 (NIV) – But,” he said, “you cannot see my face, for man shall not see me and live.”